dj 2way
10-18-2006, 06:05 PM
Nose fetishism (nose fetish, nasophilia, pinnochio fetish, pinnochia) is a paraphilia in which an individual is sexually aroused by the sight, touch, or often the erotic sucking of human noses. Less common, but of interest, are those who are aroused by having their nose stroked, felt and suckled. The arousal may be caused by the shape or the size of the nose. Some are even aroused by the picking of noses.
Some features of the nose which cause arousal may include
* Bulbous tip (such as Mira Sorvino, Sarah Jessica Parker)
* Fleshiness (such as Marg Helgenberger)
* Wide tip (such as Avril Lavigne, Sarah Michelle Gellar)
* Pointy nose (such as Haylie Duff)
* Upturned tip (such as Elisha Cuthbert, Marcia Gay-Harden, Kate Beckinsale)
* Nostrils (such as Tiffany Amber Thiessen, Monica Potter, Victoria Beckham)
* Hooked nose (such as Sonje Fortag)
* Wide nose (such as Michelle Kwan)
* Large nostrils (such as Stacy London, Michelle Kwan, Jaret Reddick)
A person having a nose fetish may prefer some or all of the above.
Nose fetishists will commonly either look at celebrities who have “sexy noses” (such as those listed above) or they will modify existing images to make someones nose appear more pronounced (known as "morphing")
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Scuba fetishism is sexual arousal by scuba diving, snorkeling, or the wearing of diving equipment. It is a type of sexual fetish which falls under the broader category of aquaphilia. Aquaphilia in general is sexual arousal involving water in some form. Forms of aquaphilia include arousal by immersion, swimsuits, drowning, dolphins, and wet clothing (see wet and messy fetishism).
There are many aspects to the scuba fetish which attract fetishists. First, there is the sensual pleasure of being in a liquid environment. One is weightless and free to move in three dimensions which allows for a wider variety of sexual positions. Often, the sexual arousal comes in the form of wearing wetsuits, swim caps, and other rubber articles which serve as a second skin (see rubber fetishism). For many, the arousal comes from the wearing of face masks; this is related to fetishes involving gas masks, hazmat suits, and decorative masks (see mask fetishism). Other fetishists are aroused by other diving gear such as swim fins, snorkels, regulators, and technical diving equipment.
As with other fetishes, actually living out fantasies with a partner is the exception rather than the rule. Not only is it predominantly a male fetish, but the sole fact that not everyone has a large enough indoor pool often enough prohibits living out fantasies with a partner. Some may develop an emphasis on the SCUBA gear and any clothing involved, so unlike with Aquaphilia, water, or actual SCUBA diving is not a strict requirement. Often enough this merely adds to the thrill.
Thrill often is a keyword here as well. People by and large tend to associate fun and adventure with SCUBA diving, so a prospective partner who actually does SCUBA diving may appear more attractive; furthermore, to a SCUBAphile who actually dives, this would almost be a requirement. To have a partner to share the passion would just seem more promising; with the ability to spend vacations on live aboards or in tourist resorts that offer SCUBA diving will certainly be an added bonus.
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"Diaper lover" (or DL for short) is the popular term for a person who feels a strong desire to wear or use diapers without physiological necessity. This paraphilia is differentiated from infantilism in that those of the latter category are also focused with returning to babyhood in ways other than by wearing diapers. These desires are in no way related to pedophilia or infantophilia.
In many cases, the desire for these acts is of a sexual nature, in which case it is classed as a sexual fetish; but in other cases it is non-sexual, where the wearer derives a sense of comfort and safety from wearing diapers, and may not even use them.
It is also very possible that someone with this fetish may or may not want to go to a full intent of use of the diapers. Some might simply want to look at images of other people taking part in the fetish, or drawings made by artists depicting this fetish.
It can be common for a diaper lover to feel ashamed and isolated in their desires and most try to hide this desire from others. Until the rise of online services and the Internet, few persons interested in the subject had contact with any others. The CompuServe Adult Human Sexuality Forum established an "Adult Babies" section in 1987, which may have been the first online community based on sharing interests similar to this. Today, there are many websites dedicated to various facets of the fetish.
Paraphilic infantilism is the desire to wear diapers and be treated as a helpless infant. One who engages in infantilistic play is known as an adult baby (AB) or teen baby (TB), depending on age. About one in three adult babies is also a diaper lover (DL), so they are collectively known as AB/DLs. The majority of infantilists are heterosexual males.
Infantilism and diaper fetishes differ in self-image and the focus of attention. However, they can coexist in individuals and have some similarities in practice. Neither include a sexual preference for children. There is no singular, archetypical infantilism, but a range. Some fantasize about being free of guilt, responsibility, or control while others might not. Some act indistinguishably from a baby at times, while others practice in a way that would be unnoticed by passers by on the street. The desires and tastes of infantilists vary around common themes of diapers and babyhood.
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Abasiophilia, considered by some to be a type of paraphilia, is a sexual attraction to disabled people who use orthopaedic appliances such as leg braces, orthopedic casts, spinal braces, or wheelchairs. The etymology is from the Greek language abasios, meaning "lameness". The attraction can be very strong. For some, it can be a source of guilt, as the combination of sex and disability are still considered taboo in most societies. It is not uncommon for those affected to want to use orthopaedic appliances themselves. The majority of people who do find this a source of relief from what can be an overpowering desire.
It is classed as a form of disability fetishism which starts in early childhood, usually long before puberty is reached. There is normally a trigger event in early childhood involving disabled children or adults. It is most common in those who were children in the 1940s, 50s and 60s when Polio was common and there were lots of people using leg braces to be seen.
Amputee fetishism is one of the paraphilias grouped together as attraction to disability. It is a fetish focused on amputations, generally of limbs. An Internet virtual community exists, with its own special terminology.
Two subtypes of this fetish are generally recognized. Acrotomophilia is an intense desire for one's partner to be an amputee. Acrotomophiles are also known as "devotees." Apotemnophilia is an intense desire to be an amputee. Aptemnophiles are also known as "wannabes." With each, the presence or absence of artificial limbs as an added stimulant is a personal matter for the fetishist.
Amputation fetishism is a paraphilia, a focus on a specific body part or inanimate object. it is technically a form of teratophilia, sexual attraction to a "deformed or monstrous person".
alt.sex.fetish.amputee was a Usenet newsgroup as far back as 1996, featuring stories and pictures. It has since become overrun with spam.
Electronic Surgery (abbreviated "ES") is a term for images (usually from porn sites) that have been modified to make the subject appear as an amputee.
A "pretender" is a "wannabe" who acts out aptemnophilic fantasies, sometimes in public, usually through limb-binding and the use of loose clothing.
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Emetophilia is a sexual fetish in which an individual is aroused by vomiting or observing others vomit. When emetophiles put emetophilia into practice by actually vomiting, especially on a partner, it is called a Roman shower, after the supposed frequent induction of vomiting at Roman feasts.
For emetophiles, the sequence of "spasm, ejaculation, relief" in vomiting is erotically charged.
An online site theorizes, "vomiting was probably something either arousing or frightening to emetophiles at some point ... it aroused powerful emotions, and the emetophier called upon these emotions for the purpose of sexual gratification." (Frequently Asked Questions about Vomiting)
Emetophilia may be related to emetophobia, the fear of vomiting. Many emetophiles, ironically, continue to fear vomiting themselves despite the amount of time they spend fantasizing about other people vomiting.
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Fart fetishism, also called eproctophilia, is a fetishistic attraction to human flatulence, mainly heterosexual males attracted to female flatulence. Fart fetishism is sometimes seen as a softer form of coprophilia. In fart domination, an individual acting in a dominant role farts into the face of a person acting in a submissive role. Farts are often targeted at the face, sometimes even more specifically at the mouth, the ear, or nose of the submissive. Therefore, fart domination acts often also include facesitting. The act of a dominant female farting on the submissive man's penis is also common and has a more symbolic meaning.
In recent years, the Internet has attracted a large number of amateur porn videos of women farting on cakes to blow out the candles, which prove to be a huge hit among the fart fetishist community.
Writer James Joyce may have had this fetish — several times in December, 1909, he wrote erotic letters to Nora Barnacle, his wife, largely concerned with her releasing flatulence during sex.
As flatulence is invisible, it cannot be photographed or recorded. Besides the sounds, fart pornography illustrates human reactions to farts. Farting out some liquid can be used to make farting more visual. Milk can be used for this or semen can be farted out after having anal sex.
Different methods are also used to enable actors to fart during filming. This not only includes eating gassy foods and holding farts in for some period of time before filming, but also pumping air into the anus. Completely artificial fart sounds are sometimes used. Fart fetishists often disagree about the degree of genuinity they require.
A fart diary is a form of written erotica directed at eproctophiles. Fart diaries may be real logs of one's farts and may be very analytical, recording everything from time, sound, smell to things eaten before farting.
Pornographic fart scenes are strongly driven by amateurs such as Sexy Miss Lizz – Queen of Farts, who is also the moderator of a fart fetishism discussion board well known among fart fetishists.
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Coprophilia (from Greek κόπρος, kópros - excrement and φιλία, filía - liking, fondness) also known as fecophilia, fecalphilia or coprolagnia, is the paraphilia involving sexual pleasure through human feces, or rather to its excretion.
Coprophilia is the attraction to the smell, taste, texture or sight of the act of defecation as a primary means of sexual arousal and gratification. Erotic fulfilment with excrement may be practiced alone or with a sexual partner. A common slang term for this is scat sex. Except in the case of consuming feces, generally scat play is safe when played alone and safe with a partner if one uses protection so as not to come in direct contact with a partner's excrement. Women must be particularly cautious, as fecal bacteria is a prime cause of UTIs and vaginal infections.
Some coprophiliacs engage in coprophagia, the eating of feces. This is a potentially hazardous activity due to the risks of bacterial infection. Consuming one's own feces could have potentially harmful consequences, as the bowel bacteria are not necessarily safe to ingest, though it is not as risky as eating a partner's feces. These risks include viral hepatitis and parasitic intestinal infections such as giardiasis, cryptosporidiosis, shigellosis, amebiasis and campylobacter. Those with weakened immune systems should certainly abstain from mucous membrane contact with stool.
Alternative terms include scat fetishism, japscat and scat play, which share a root with the scientific and literary term scatology. The German colloquial term for scat fetishism is Kaviar.
A well-known literary work with larger coprophilia passages is 120 Days of Sodom by Marquis de Sade. Such acts also play a minor role in Thomas Pynchon's novel Gravity's Rainbow (pages 235-236 in the 1987 Penguin edition of the novel).
Human toilet is the practice of defecating and/or urinating on someone as a BDSM practice, often on that person's face or in that person's mouth to simulate a toilet. This may or may not include some consumption of the material, although consumption of feces may carry health risks.
Specific human toilet furniture exists for use in the act. Human toilet furniture has some resemblance to smotherboxes and other queening stools used in face sitting. Human toilet furniture has often a different look. A standard toilet seat may be used, as a psychological hint for the intended use. While human toilet furniture with a low upper deck are very close to queening stools, the height of the deck varies. Thus body parts of human toilet furniture users may not even touch, while in case of queening stools such physical connection is a requisite.
Urolagnia (also known as urophilia) is a sexual fetish with a focus on urine and urination.
People with urolagnia often like to urinate in public, or urinate on, or be urinated on by other people, and may drink the urine. The consumption of urine is urophagia. Some like to watch others doing these things. These activities are often described by the euphemisms "golden showers" or "watersports" (which should not be confused with water sports).
As a paraphilia, urine may be consumed or the person may bathe in it. Other variations include arousal from wetting or seeing someone else urinate in their pants or underclothes, or wetting the bed. Other forms of urolagnia may involve a tendency to be sexually aroused by smelling urine soaked clothing or body parts. In many cases, a strong correlation or conditioning arises between urine smell or sight and the sexual act. For some individuals the phenomenon may include a diaper fetish and/or arousal from infantilism. Watersports may also be used in a BDSM scene as a form of humiliation, sometimes involving desperation until incontinence or infantilization, sometimes physical humiliation associated with being urinated on or pressured to consume urine. In some cases, a person is aroused by merely staging situations where others can either witness that person wet his or her clothing or smell his or her urine scent.
Urolagnia is sometimes associated with, or confused with, arousal from having a full bladder or a sexual attraction to someone else experiencing the discomfort or pain of a full bladder, a sadomasochistic inclination. More studies are still needed on this topic
Desperation - The act of holding one's own urine until the need to urinate is urgent, making another hold in their urine, or watching another person with a urgent need to urinate. This fetish sometimes originates from childhood memories of being or of seeing another needing the restroom. Arousal may be triggered by seeing the body movements or facial expressions of that person. It can also be heightened by the person saying that they have to urinate. The arousal from being desperate comes from the sensation of having a full bladder.
Voyeurism - Seeing another urinate without the person's knowledge either through video taping by a hidden camera, or by lurking in locations where people are urinating or are likely to have an urge to urinate.
Clothes wetting - The person is sexually aroused by wetting one's clothing or observing another person doing so. Usually that person prefers to stage the wetting so that his or her legs (or other body parts) become soaked with urine. The warm sensation felt when urine trickles on the body seems to be the key factor for pleasurable feelings. In many cases, that person is also aroused by smelling body parts that have a urine scent. Others get aroused by telling some people about when they lost control and wet themselves. Some prefer a particular type of clothing to urinate in.
Exhibitionism – Becoming noticeably desperate or wetting oneself with the express purpose of being seen by strangers. Practitioners have described going to public places such as a mall or a park. Some intend to create situations where others can see their wet clothing.
Pussing - British expression for an activity involving a consenting couple where the male partner watches the woman urinate otherwise undetected in a semi-public place, usually a toilet cubicle at a pub, hotel, restaurant, theatre/cinema, office, club etc. The strategies and tactics that are used to smuggle one of the couple into and out of the toilet undetected are almost or as important as the urination. The activity is done by itself or as a part of or prelude to other activities which many times involve sex.[1]
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Erotic lactation means breastfeeding of an adult partner or re-lactation for primarily erotic or sensual reasons.
Depending on the context other terms are used, such as adult suckling, adult nursing, adult breastfeeding, Adult Nursing Relationship (ANR), or nursing couple(s). The scientifically sounding terms Milk fetishism or Lactophilia as well as paraphilia (in this context) are incorrect according to the definitions of ICD-10 and DSM-IV. In scientific terminology these would be disorders the diagnoses of which should be based on precise criteria. One (but not the only one) of these criteria is that the person is suffering from such a disorder, which is definitely not true for Erotic Lactation. Therefore Milk fetishism or Lactophilia should also be avoided in colloquial speech.
So far porn industry has almost exclusively focused on the erotic display of squeezing milk from a woman's breasts. Various terms are used there, usually deriving from Lactation.
* Adult Nursing Relationship (ANR): The relationship of both partners is based on equality and mutuality. Drinking from the female breast is an expression of close intimacy and mutual tenderness. The breastfeeding woman may experience orgasms or a pleasurable let-down reflex, but that need not be neccesarily so, as the most significant reason to enter into an ANR is the intense bonding and intimacy experienced (and frequently reported) by nursing couples. Adult Nursing Relationships depend on a stable and long-term relationship of the couple, because otherwise it is nearly impossible to maintain a steady milk-flow. On the other hand it is very frequently reported, that breastfeeding obviously has a strong stabilizing effect on the partnership.[6]
* Pumping: Many women experience sensual pleasure from pumping milk from their breasts with a milk-pump or squeezing out milk with their hands, either with (or without) a partner. In addition to the sensual pleasure they report to feel more feminine while being able to produce milk. Therefore some women continue with lactation after weaning the baby for emotional or sensual reasons.
* There exist also three BDSM varieties of Erotic Lactation:
* Adult Baby (or "Diaper Fan"): The male partner assumes the role of a baby (being breastfed by mother) in sexual role-play. Breastfeeding might rather play a secondary role in this kind of relationship, and being pampered by "mommy", wearing diapers or a hidden incestuous character can predominate in this kind of relationship.
* "Breastfeeding as a reward (or surrogate pleasure)": Breastfeeding of the submissive partner can serve as a reward for his/her submission, for example as a part of a cuckold relationship. Breastfeeding might replace "normal" sexual intercourse, which the cuckold partner is denied.
* "Milking": Milking of the submissive woman or the instruction to her, to give milk for her dominant (male or female) partner.[7]
* Excessive Breastfeeding of a Child: In order to give a comprehensive overview it should be mentioned, that "excessive breastfeeding" for reasons of sensual pleasure in the mother might occur. This is not a topic of this article and it is highly unclear, whether a woman can actually harm her child directly and exclusively by excessive breastfeeding.[8]
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The sneeze fetish is a sexual fetish that is characterized by a person's interest, pleasure or sexual attraction to other’s sneezing, and/or a person’s own sneezing
Reasons
The sneeze fetish for most sneeze fetishists begins from a very early fascination with sneezing, both presented in media such as cartoons, books, comics, and real-life. The reasons for this fascination are difficult to explain for the fetishist; however, some reasons for the fetishist's attraction to sneezing are conjectured to be in the vulnerability of the person sneezing, or the parallel to the sexual orgasm.
Vulnerability
Some fetishists particularly find attraction in the vulnerability aspect of the sneeze. They enjoy that the person lost control, as sneezing is something that is beyond people's control, and is something that everyone does, regardless of strength, power, or status. Many people like seeing those who are otherwise well-composed and in control sneeze because in sneezing that person has lost control. There are a lot of sneeze fetishists that enjoy the nurturing side of the sneeze, in that they get to take care of someone if they are sick or have a cold.
Parallel to the sexual orgasm
One reason that the sneeze is attractive to a person may be its parallels to sexual orgasms. The period of expectation, the expulsion and the after-effect is a comparison to the cycle of that of an orgasm. Both fetishists and non-fetishists report an enjoyable feeling gained after a particularly good sneeze.
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Balloon fetishism is a fetish in which a person has an unusual fascination of, or pertaining to, balloons, which provides sexual arousal or stimulation. Many persons with this fetish casually refer to themselves as looners. The fetish itself varies greatly from person to person, some people enjoy only the act of inflation itself or viewing members of their desired sex inflating balloons, while others enjoy the act of popping by various means, while yet others simply find stimulation in the color, clarity, smell, tactile sense, sound, and movement of the balloon itself. There are several known female balloon fetishists, however the vast majority is made up of men.
Background
Many theories try explain to explain balloon fetish, but without consensus, because the fetish is set in the psyche at different points of experience and development for each individual. However, there are strands common to all. Many agree this fetish born at childhood with full development at teenage and adult age. The theories bellow are based on community members reports and experiences.
The Fear Factor
People with a balloon fetish often report strong fear of balloons in infancy mixed with the contact with them at moments of strong happy memories at children's parties. The pseudo-overcoming of the fear together with the happy party association then is changed into a sexual fetish. This is also the most-accepted theory and in agreement with Sigmund Freud Psychoanalysis.
The Early Sexual Feeling
Members report that had early sexual indentification with balloons in contact with them, often associated with the feeling of skin. In fact, children can mature sexual symbols and try masturbation to excite their genitals using balloons, two providing a potently symbolic cleavage. This is reported by both parents and fetish members.
The Partner Substitute
Members report using big balloons to substitute a sexual partner. Not necessarily the lack of them, they like and excite hugging and touching the balloons. Is very common reports of emotions feelings by balloons in a case of Anthropomorphism.
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Fruit fetishism refers to a kind of sexual fetishism involving the use fruit or vegetable for sexual gratification. Such a fetish might arise from a number of circumstances.
Certain fruits have a phallic shape, and can substitute for dildos, useful for vaginal penetration of a woman, or anal penetration of either sex. Other fruits are so constituted that they can be sexually penetrated by a male, if an appropriate hole is drilled in them. In the novel Portnoy's Complaint by Philip Roth, the main character, Alexander Portnoy, masturbates using a cored-out apple. An apple pie is put to similar use in the film, American Pie.
Sex with fruit is similarly discussed in the "Rome" scene in Night on Earth, where a taxicab driver played by Roberto Benigni confesses to his passenger — a priest — of having had sex with a pumpkin as a child:
"I lived in the country, where there weren't many women, and though you're still a kid, inside you feel a man's feeling, and there was no way to relieve this feeling. So the idea, not mine but a real intelligent friend of mine's, of relieving ourselves with, to make love with ... how do I say this? With pumpkins. Pumpkins. Warm, soft, damp, with seeds inside, so round -- and we would -- toom ta toom -- help me find the words, Father -- we relieved ourselves with these pumpkins."
The driver later describes how he later graduated to having sex with a sheep, and how these experiences developed into a fetish that ultimately compelled him to have sex with his sister-in-law:
"Father, that beautiful ass — pink, soft, round like a pumpkin. Those soft wool panties reminded of the sheep. The pumpkin, the sheep, my brother's wife, I was on fire!"
Fruits may also be used in foreplay, being rubbed against or eaten off of a lover's body, as was done in 9½ Weeks (and later parodied in Hot Shots! Part Deux). Depending on the consistency of the fruit used, this may border on wet and messy fetishism.
For those who like to watch sexual activities involving fruit, a number of videos, websites and books are available which depict such activities.
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Gynophagia (literally "woman eating") refers to the sexual fetish involving fantasies of the cooking and consumption of human females. The fantasy can be consensual, or be related and mixed with violence and rape fantasies. Often the fantasy involves the ritual beheading, to keep the head as-is, as a trophy and tribute, but the body is butchered and cooked for eating. For others the fantasy involves spit-roasting or general cooking of women, alive or dead, with or without their heads.
The terms "spit muffins" or "long pigs" have been coined for women who are thus treated in such fantasies. Several stories include elaborate descriptions of women being fattened up to be eaten, but most images depict women of average body physique.
A similar fetish, androphagia ("man eating"), fantasies of cooking and eating human males, also exists but is far less common, possibly due to the lesser propensity of women to fantasize of themselves as sexual predators.
It is hard to gauge the actual distribution or commonality of the fetish, since, as with many of the more extreme fetishes, many participants never engage in it beyond fantasies (as opposed to sexual roleplay) and internet encounters. A substantial minority of the visitors of related websites claim to be female, another claim that is hard to verify, though sexual research has shown that a substantial percentage of females fantasize about being victimzed.
Vorarephilia (also referred to as voraphilia, vore, voreaphilia ,and phagophilia) is the interest or paraphilia in which a person fantasizes about eating another person and/or creature, being eaten him/herself, and/or watching another be eaten. Preferences vary, but most prefer to fantasize about being devoured whole and alive (soft vore), as opposed to those who prefer to be torn, chewed, and killed (hard vore). Those who prefer hard vore are sometimes referred to as "shreddies"; those who prefer soft vore, conversely, are known as "gulpies". Both types of vore are most commonly found portrayed in stories or cartoonish drawings and acted out in internet role-playing.
Vorarephilia is typically considered an "imaginary fetish", since practicing the fetish is practically impossible. Most vorarephiles are largely uninterested in the idea of cannibalism. The voreaphile typically has specific preferences concerning what roles they play in vore encounters, and some MUCKs allow them to list these preferences in an accessible table to help match compatible vorarephiles.
This fetish is often associated with macrophilia and microphilia, which makes it somewhat more plausible, as well as the furry fandom, where predation is more natural in roleplaying. It is related to unbirth in some respects (both are types of endosomatophilia).
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Robot fetishism (also ASFR or technosexuality) is a fetishistic attraction to humanoid or non-humanoid robots; also to people acting like robots or people dressed in robot costumes. A less common fantasy involves transformation into a robot. In these ways it is similar to statuephilia, which involves attraction to or transformation into statues or mannequins.
Robot fetishism can be viewed as a form of erotic objectification. Conversely, it can be thought of as a form of erotic anthropomorphism.
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Statuephilia, also called agalmatophilia, or Pygmalionism after the myth of Pygmalion, is an uncommon sexual fetish or paraphilia that involves sexual attraction to statues or dolls.
In its literal sense it means sexual attraction to statues (usually but not exclusively nudes), but the objects of attraction may also be lifelike mannequins or dolls.
Statuephilia also crosses over into transformation fetishism in the form of fantasies about people transformed into any of those objects. For many it is the idea of immobility or loss of control that is arousing rather than an immobile object per se, and so there are also fantasies about mannequin-like paralysis which sometimes cross over into hypnofetishism and robot fetishism (See also: Gynoid). Such fantasies may of course be extended to roleplaying, and the self-coined term used by women who enjoy being transformed appears to be "rubber doll" or "latex doll".
Statuephilia has a small but highly devoted internet community.
A number of famous art photographers have extensively featured sexualised life-sized dolls in their work, such as: Hans Bellmer, Bernard Faucon, Helmut Newton, Morton Bartlett, Katan Amano, Kishin Shinoyama, and Ryoichi Yoshida.
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Stuck fetishism is a broad sexual fetish (also sometimes known just as Stuck fetish or Stuck) which usually involves attraction to others or themselves experiencing a "sticky situation".
This usually involves the subject being immobilized in some way, in a situation the he or she finds undesirable which leads to the subject struggling to escape the situation. Often a certain body part is the focus of such situations, the most common being the feet, although the hands, buttocks, or even "full-body" situations are also quite popular. Other focuses may exist, such as when the subject is wearing a certain article of clothing; certain types of shoes (eg. high heels, sometimes sneakers) or hosiery are popular examples.
The immobilization can involve an object. One form of this is arousal over vehicles that are stuck in mud. There is still a human element since there is a driver at the controls.
Some stuck fetishists like to get stuck themselves, while some like to see other people get stuck. Some stuck fetishists enjoy either situation.
Stuck fetishism types
Each fetishist usually prefers certain situations over others, but invariably the desired "sticky situations", or "stucks", involve one or more of the following:
* The subject is immobilized in some way by a sticky substance. Different substances may be preferred; some popular examples are gooey substances such as glues commonly used in pest control devices such as glue traps for rats, chewed gum and other melted candy, tar, or (for the most part) fictional organic substances such as slime or spider webs.
* The subject is immobilized in a substance that is not sticky per se, but still causes the subject to be stuck. Some examples include a puddle of Superglue or Krazy Glue and virtually any other commercial glue, mud, quicksand, or cement.
o Sometimes, in many cases, the glue would allow the person who is stuck in it to lift his/her feet up 4 inches or so until the strands of glue pulls their feet back down again. On the other hand, in many cases, the glue would just keep their feet to the floor altogether.
* The situation may involve no substances at all. Examples may include the subject being wedged in a narrow space or the subject being hypnotized into thinking they are stuck in some way.
* Sometimes the subject isn't actually immobilized, but there is something stuck to the subject's body. It could be shoes, clothing, a costume, or some kind of fetish wear that is stuck on the subject. Depending on what is stuck, this form of the fetish can overlap greatly with other fetishes or interests such as crossdressing, rubber, furry, or cosplay. It could also involve the Transformation fetish, in that the person is now stuck in the body they've been changed to.
* Some situations involve multiple subjects. The subjects may be glued together in some way, or multiple subjects may be wedged in the same space. There also may be multiple subjects trapped in a large costume such as a two person horse costume. A more extreme variation is Conjoinment, a fantasy fetish in which separate bodies have been merged or fused to some degree.
* The subject is stranded because the mode of transport is stuck, for example a bus stuck at the bottom of an icy hill or a car hopelessly stuck in a muddy field.
There are many obstacles inherent in realizing such "sticky situations" among fetishists. Although "surprise" and "authenticity" are usually traits that are highly sought after, they are difficult to attain in reality. Surprising an unknowing and possibly unwilling individual raises obvious ethical questions. Authenticity is difficult to attain because the substances involved are often expensive and hard to clean up, as well as being potentially dangerous (tar, for example).
These issues, coupled with the fact the stuck fetish is still fairly obscure with a relatively small number of (mostly male) participants, means that the online community relies heavily upon fictional stories and pictures created within the community and occasionally media culled from popular culture and other outside sources.
Stuck fetishism can be viewed as a very specific version of Bondage; there are also similarities and overlap with other fetishes, such as Wet and messy fetishism. An overlap between fetishes doesn't necessarily imply that a person who likes one also likes the other one, however.
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Fat fetishism is a sexual fetish in which sexual pleasure is derived from oneself or one's parter being overweight or obese. The weight ranges from being only mildly overweight or so obese as to be immobile and unable to walk. However, some argue that this is not a fetish and is simply a preference - as is liking, for example, women with large breasts or blonde hair.
The homosexual and heterosexual communities tend to parallel each other. In a basic fat fetish relationship, one or both partners are overweight. Often, the thin partner takes a dominant role due to the other's reduced mobility.
The relationship becomes more complex if feederism is involved.
Fat fetishism may at times overlap with breast fetish (especially large breasts), breast expansion fetish, inflation fetish and pregnancy fetish.
The fondling of the adipose tissue of an overweight or obese person for one with a fat fetish is usually sexually arousing and is often similar to that of mammary intercourse. They may be aroused by the presence of a pannus or other hanging flaps of skin such as those on the thighs, arms, back and other places. For those aroused by an obese male, the presence of fat under the chest simulating breasts (also known as "man boobs") is arousing.
The issue of erotic weight gain has caused a collision, at least in a heterosexually-dominated realm, between the goals of fat acceptance (represented by NAAFA and others) and feederism (see Dimensions Magazine online), which some contend are not mutually exclusive interests/movements. One argument mobilized against the feeder movement is that sexuality is privileged over social movements toward fat acceptance, and direct criticisms usually entail the possibility that feederism contributes to a counter-productive objectification and dehumanization of the "feedee". Feeders/feedees and sympathetic FAs argue that most members of their community partake of this fetish only in the realm of fantasy and are more than mindful of rational boundaries. Also present is a belief that the sexualization of fat is not as pernicious as its detractors claim, and that if the "Fat Admirer" or "Chubby-Chaser (male)" archetypes become more visible or mainstream, fat will thus lose a major aspect of its general social and cultural stigma.
For both the heterosexual and homosexual communities, there are strong online communities that have thrived on a variety of websites
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Some of this shit is crazy. If yall know of anymore post them.
Some features of the nose which cause arousal may include
* Bulbous tip (such as Mira Sorvino, Sarah Jessica Parker)
* Fleshiness (such as Marg Helgenberger)
* Wide tip (such as Avril Lavigne, Sarah Michelle Gellar)
* Pointy nose (such as Haylie Duff)
* Upturned tip (such as Elisha Cuthbert, Marcia Gay-Harden, Kate Beckinsale)
* Nostrils (such as Tiffany Amber Thiessen, Monica Potter, Victoria Beckham)
* Hooked nose (such as Sonje Fortag)
* Wide nose (such as Michelle Kwan)
* Large nostrils (such as Stacy London, Michelle Kwan, Jaret Reddick)
A person having a nose fetish may prefer some or all of the above.
Nose fetishists will commonly either look at celebrities who have “sexy noses” (such as those listed above) or they will modify existing images to make someones nose appear more pronounced (known as "morphing")
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Scuba fetishism is sexual arousal by scuba diving, snorkeling, or the wearing of diving equipment. It is a type of sexual fetish which falls under the broader category of aquaphilia. Aquaphilia in general is sexual arousal involving water in some form. Forms of aquaphilia include arousal by immersion, swimsuits, drowning, dolphins, and wet clothing (see wet and messy fetishism).
There are many aspects to the scuba fetish which attract fetishists. First, there is the sensual pleasure of being in a liquid environment. One is weightless and free to move in three dimensions which allows for a wider variety of sexual positions. Often, the sexual arousal comes in the form of wearing wetsuits, swim caps, and other rubber articles which serve as a second skin (see rubber fetishism). For many, the arousal comes from the wearing of face masks; this is related to fetishes involving gas masks, hazmat suits, and decorative masks (see mask fetishism). Other fetishists are aroused by other diving gear such as swim fins, snorkels, regulators, and technical diving equipment.
As with other fetishes, actually living out fantasies with a partner is the exception rather than the rule. Not only is it predominantly a male fetish, but the sole fact that not everyone has a large enough indoor pool often enough prohibits living out fantasies with a partner. Some may develop an emphasis on the SCUBA gear and any clothing involved, so unlike with Aquaphilia, water, or actual SCUBA diving is not a strict requirement. Often enough this merely adds to the thrill.
Thrill often is a keyword here as well. People by and large tend to associate fun and adventure with SCUBA diving, so a prospective partner who actually does SCUBA diving may appear more attractive; furthermore, to a SCUBAphile who actually dives, this would almost be a requirement. To have a partner to share the passion would just seem more promising; with the ability to spend vacations on live aboards or in tourist resorts that offer SCUBA diving will certainly be an added bonus.
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"Diaper lover" (or DL for short) is the popular term for a person who feels a strong desire to wear or use diapers without physiological necessity. This paraphilia is differentiated from infantilism in that those of the latter category are also focused with returning to babyhood in ways other than by wearing diapers. These desires are in no way related to pedophilia or infantophilia.
In many cases, the desire for these acts is of a sexual nature, in which case it is classed as a sexual fetish; but in other cases it is non-sexual, where the wearer derives a sense of comfort and safety from wearing diapers, and may not even use them.
It is also very possible that someone with this fetish may or may not want to go to a full intent of use of the diapers. Some might simply want to look at images of other people taking part in the fetish, or drawings made by artists depicting this fetish.
It can be common for a diaper lover to feel ashamed and isolated in their desires and most try to hide this desire from others. Until the rise of online services and the Internet, few persons interested in the subject had contact with any others. The CompuServe Adult Human Sexuality Forum established an "Adult Babies" section in 1987, which may have been the first online community based on sharing interests similar to this. Today, there are many websites dedicated to various facets of the fetish.
Paraphilic infantilism is the desire to wear diapers and be treated as a helpless infant. One who engages in infantilistic play is known as an adult baby (AB) or teen baby (TB), depending on age. About one in three adult babies is also a diaper lover (DL), so they are collectively known as AB/DLs. The majority of infantilists are heterosexual males.
Infantilism and diaper fetishes differ in self-image and the focus of attention. However, they can coexist in individuals and have some similarities in practice. Neither include a sexual preference for children. There is no singular, archetypical infantilism, but a range. Some fantasize about being free of guilt, responsibility, or control while others might not. Some act indistinguishably from a baby at times, while others practice in a way that would be unnoticed by passers by on the street. The desires and tastes of infantilists vary around common themes of diapers and babyhood.
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Abasiophilia, considered by some to be a type of paraphilia, is a sexual attraction to disabled people who use orthopaedic appliances such as leg braces, orthopedic casts, spinal braces, or wheelchairs. The etymology is from the Greek language abasios, meaning "lameness". The attraction can be very strong. For some, it can be a source of guilt, as the combination of sex and disability are still considered taboo in most societies. It is not uncommon for those affected to want to use orthopaedic appliances themselves. The majority of people who do find this a source of relief from what can be an overpowering desire.
It is classed as a form of disability fetishism which starts in early childhood, usually long before puberty is reached. There is normally a trigger event in early childhood involving disabled children or adults. It is most common in those who were children in the 1940s, 50s and 60s when Polio was common and there were lots of people using leg braces to be seen.
Amputee fetishism is one of the paraphilias grouped together as attraction to disability. It is a fetish focused on amputations, generally of limbs. An Internet virtual community exists, with its own special terminology.
Two subtypes of this fetish are generally recognized. Acrotomophilia is an intense desire for one's partner to be an amputee. Acrotomophiles are also known as "devotees." Apotemnophilia is an intense desire to be an amputee. Aptemnophiles are also known as "wannabes." With each, the presence or absence of artificial limbs as an added stimulant is a personal matter for the fetishist.
Amputation fetishism is a paraphilia, a focus on a specific body part or inanimate object. it is technically a form of teratophilia, sexual attraction to a "deformed or monstrous person".
alt.sex.fetish.amputee was a Usenet newsgroup as far back as 1996, featuring stories and pictures. It has since become overrun with spam.
Electronic Surgery (abbreviated "ES") is a term for images (usually from porn sites) that have been modified to make the subject appear as an amputee.
A "pretender" is a "wannabe" who acts out aptemnophilic fantasies, sometimes in public, usually through limb-binding and the use of loose clothing.
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Emetophilia is a sexual fetish in which an individual is aroused by vomiting or observing others vomit. When emetophiles put emetophilia into practice by actually vomiting, especially on a partner, it is called a Roman shower, after the supposed frequent induction of vomiting at Roman feasts.
For emetophiles, the sequence of "spasm, ejaculation, relief" in vomiting is erotically charged.
An online site theorizes, "vomiting was probably something either arousing or frightening to emetophiles at some point ... it aroused powerful emotions, and the emetophier called upon these emotions for the purpose of sexual gratification." (Frequently Asked Questions about Vomiting)
Emetophilia may be related to emetophobia, the fear of vomiting. Many emetophiles, ironically, continue to fear vomiting themselves despite the amount of time they spend fantasizing about other people vomiting.
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Fart fetishism, also called eproctophilia, is a fetishistic attraction to human flatulence, mainly heterosexual males attracted to female flatulence. Fart fetishism is sometimes seen as a softer form of coprophilia. In fart domination, an individual acting in a dominant role farts into the face of a person acting in a submissive role. Farts are often targeted at the face, sometimes even more specifically at the mouth, the ear, or nose of the submissive. Therefore, fart domination acts often also include facesitting. The act of a dominant female farting on the submissive man's penis is also common and has a more symbolic meaning.
In recent years, the Internet has attracted a large number of amateur porn videos of women farting on cakes to blow out the candles, which prove to be a huge hit among the fart fetishist community.
Writer James Joyce may have had this fetish — several times in December, 1909, he wrote erotic letters to Nora Barnacle, his wife, largely concerned with her releasing flatulence during sex.
As flatulence is invisible, it cannot be photographed or recorded. Besides the sounds, fart pornography illustrates human reactions to farts. Farting out some liquid can be used to make farting more visual. Milk can be used for this or semen can be farted out after having anal sex.
Different methods are also used to enable actors to fart during filming. This not only includes eating gassy foods and holding farts in for some period of time before filming, but also pumping air into the anus. Completely artificial fart sounds are sometimes used. Fart fetishists often disagree about the degree of genuinity they require.
A fart diary is a form of written erotica directed at eproctophiles. Fart diaries may be real logs of one's farts and may be very analytical, recording everything from time, sound, smell to things eaten before farting.
Pornographic fart scenes are strongly driven by amateurs such as Sexy Miss Lizz – Queen of Farts, who is also the moderator of a fart fetishism discussion board well known among fart fetishists.
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Coprophilia (from Greek κόπρος, kópros - excrement and φιλία, filía - liking, fondness) also known as fecophilia, fecalphilia or coprolagnia, is the paraphilia involving sexual pleasure through human feces, or rather to its excretion.
Coprophilia is the attraction to the smell, taste, texture or sight of the act of defecation as a primary means of sexual arousal and gratification. Erotic fulfilment with excrement may be practiced alone or with a sexual partner. A common slang term for this is scat sex. Except in the case of consuming feces, generally scat play is safe when played alone and safe with a partner if one uses protection so as not to come in direct contact with a partner's excrement. Women must be particularly cautious, as fecal bacteria is a prime cause of UTIs and vaginal infections.
Some coprophiliacs engage in coprophagia, the eating of feces. This is a potentially hazardous activity due to the risks of bacterial infection. Consuming one's own feces could have potentially harmful consequences, as the bowel bacteria are not necessarily safe to ingest, though it is not as risky as eating a partner's feces. These risks include viral hepatitis and parasitic intestinal infections such as giardiasis, cryptosporidiosis, shigellosis, amebiasis and campylobacter. Those with weakened immune systems should certainly abstain from mucous membrane contact with stool.
Alternative terms include scat fetishism, japscat and scat play, which share a root with the scientific and literary term scatology. The German colloquial term for scat fetishism is Kaviar.
A well-known literary work with larger coprophilia passages is 120 Days of Sodom by Marquis de Sade. Such acts also play a minor role in Thomas Pynchon's novel Gravity's Rainbow (pages 235-236 in the 1987 Penguin edition of the novel).
Human toilet is the practice of defecating and/or urinating on someone as a BDSM practice, often on that person's face or in that person's mouth to simulate a toilet. This may or may not include some consumption of the material, although consumption of feces may carry health risks.
Specific human toilet furniture exists for use in the act. Human toilet furniture has some resemblance to smotherboxes and other queening stools used in face sitting. Human toilet furniture has often a different look. A standard toilet seat may be used, as a psychological hint for the intended use. While human toilet furniture with a low upper deck are very close to queening stools, the height of the deck varies. Thus body parts of human toilet furniture users may not even touch, while in case of queening stools such physical connection is a requisite.
Urolagnia (also known as urophilia) is a sexual fetish with a focus on urine and urination.
People with urolagnia often like to urinate in public, or urinate on, or be urinated on by other people, and may drink the urine. The consumption of urine is urophagia. Some like to watch others doing these things. These activities are often described by the euphemisms "golden showers" or "watersports" (which should not be confused with water sports).
As a paraphilia, urine may be consumed or the person may bathe in it. Other variations include arousal from wetting or seeing someone else urinate in their pants or underclothes, or wetting the bed. Other forms of urolagnia may involve a tendency to be sexually aroused by smelling urine soaked clothing or body parts. In many cases, a strong correlation or conditioning arises between urine smell or sight and the sexual act. For some individuals the phenomenon may include a diaper fetish and/or arousal from infantilism. Watersports may also be used in a BDSM scene as a form of humiliation, sometimes involving desperation until incontinence or infantilization, sometimes physical humiliation associated with being urinated on or pressured to consume urine. In some cases, a person is aroused by merely staging situations where others can either witness that person wet his or her clothing or smell his or her urine scent.
Urolagnia is sometimes associated with, or confused with, arousal from having a full bladder or a sexual attraction to someone else experiencing the discomfort or pain of a full bladder, a sadomasochistic inclination. More studies are still needed on this topic
Desperation - The act of holding one's own urine until the need to urinate is urgent, making another hold in their urine, or watching another person with a urgent need to urinate. This fetish sometimes originates from childhood memories of being or of seeing another needing the restroom. Arousal may be triggered by seeing the body movements or facial expressions of that person. It can also be heightened by the person saying that they have to urinate. The arousal from being desperate comes from the sensation of having a full bladder.
Voyeurism - Seeing another urinate without the person's knowledge either through video taping by a hidden camera, or by lurking in locations where people are urinating or are likely to have an urge to urinate.
Clothes wetting - The person is sexually aroused by wetting one's clothing or observing another person doing so. Usually that person prefers to stage the wetting so that his or her legs (or other body parts) become soaked with urine. The warm sensation felt when urine trickles on the body seems to be the key factor for pleasurable feelings. In many cases, that person is also aroused by smelling body parts that have a urine scent. Others get aroused by telling some people about when they lost control and wet themselves. Some prefer a particular type of clothing to urinate in.
Exhibitionism – Becoming noticeably desperate or wetting oneself with the express purpose of being seen by strangers. Practitioners have described going to public places such as a mall or a park. Some intend to create situations where others can see their wet clothing.
Pussing - British expression for an activity involving a consenting couple where the male partner watches the woman urinate otherwise undetected in a semi-public place, usually a toilet cubicle at a pub, hotel, restaurant, theatre/cinema, office, club etc. The strategies and tactics that are used to smuggle one of the couple into and out of the toilet undetected are almost or as important as the urination. The activity is done by itself or as a part of or prelude to other activities which many times involve sex.[1]
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Erotic lactation means breastfeeding of an adult partner or re-lactation for primarily erotic or sensual reasons.
Depending on the context other terms are used, such as adult suckling, adult nursing, adult breastfeeding, Adult Nursing Relationship (ANR), or nursing couple(s). The scientifically sounding terms Milk fetishism or Lactophilia as well as paraphilia (in this context) are incorrect according to the definitions of ICD-10 and DSM-IV. In scientific terminology these would be disorders the diagnoses of which should be based on precise criteria. One (but not the only one) of these criteria is that the person is suffering from such a disorder, which is definitely not true for Erotic Lactation. Therefore Milk fetishism or Lactophilia should also be avoided in colloquial speech.
So far porn industry has almost exclusively focused on the erotic display of squeezing milk from a woman's breasts. Various terms are used there, usually deriving from Lactation.
* Adult Nursing Relationship (ANR): The relationship of both partners is based on equality and mutuality. Drinking from the female breast is an expression of close intimacy and mutual tenderness. The breastfeeding woman may experience orgasms or a pleasurable let-down reflex, but that need not be neccesarily so, as the most significant reason to enter into an ANR is the intense bonding and intimacy experienced (and frequently reported) by nursing couples. Adult Nursing Relationships depend on a stable and long-term relationship of the couple, because otherwise it is nearly impossible to maintain a steady milk-flow. On the other hand it is very frequently reported, that breastfeeding obviously has a strong stabilizing effect on the partnership.[6]
* Pumping: Many women experience sensual pleasure from pumping milk from their breasts with a milk-pump or squeezing out milk with their hands, either with (or without) a partner. In addition to the sensual pleasure they report to feel more feminine while being able to produce milk. Therefore some women continue with lactation after weaning the baby for emotional or sensual reasons.
* There exist also three BDSM varieties of Erotic Lactation:
* Adult Baby (or "Diaper Fan"): The male partner assumes the role of a baby (being breastfed by mother) in sexual role-play. Breastfeeding might rather play a secondary role in this kind of relationship, and being pampered by "mommy", wearing diapers or a hidden incestuous character can predominate in this kind of relationship.
* "Breastfeeding as a reward (or surrogate pleasure)": Breastfeeding of the submissive partner can serve as a reward for his/her submission, for example as a part of a cuckold relationship. Breastfeeding might replace "normal" sexual intercourse, which the cuckold partner is denied.
* "Milking": Milking of the submissive woman or the instruction to her, to give milk for her dominant (male or female) partner.[7]
* Excessive Breastfeeding of a Child: In order to give a comprehensive overview it should be mentioned, that "excessive breastfeeding" for reasons of sensual pleasure in the mother might occur. This is not a topic of this article and it is highly unclear, whether a woman can actually harm her child directly and exclusively by excessive breastfeeding.[8]
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The sneeze fetish is a sexual fetish that is characterized by a person's interest, pleasure or sexual attraction to other’s sneezing, and/or a person’s own sneezing
Reasons
The sneeze fetish for most sneeze fetishists begins from a very early fascination with sneezing, both presented in media such as cartoons, books, comics, and real-life. The reasons for this fascination are difficult to explain for the fetishist; however, some reasons for the fetishist's attraction to sneezing are conjectured to be in the vulnerability of the person sneezing, or the parallel to the sexual orgasm.
Vulnerability
Some fetishists particularly find attraction in the vulnerability aspect of the sneeze. They enjoy that the person lost control, as sneezing is something that is beyond people's control, and is something that everyone does, regardless of strength, power, or status. Many people like seeing those who are otherwise well-composed and in control sneeze because in sneezing that person has lost control. There are a lot of sneeze fetishists that enjoy the nurturing side of the sneeze, in that they get to take care of someone if they are sick or have a cold.
Parallel to the sexual orgasm
One reason that the sneeze is attractive to a person may be its parallels to sexual orgasms. The period of expectation, the expulsion and the after-effect is a comparison to the cycle of that of an orgasm. Both fetishists and non-fetishists report an enjoyable feeling gained after a particularly good sneeze.
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Balloon fetishism is a fetish in which a person has an unusual fascination of, or pertaining to, balloons, which provides sexual arousal or stimulation. Many persons with this fetish casually refer to themselves as looners. The fetish itself varies greatly from person to person, some people enjoy only the act of inflation itself or viewing members of their desired sex inflating balloons, while others enjoy the act of popping by various means, while yet others simply find stimulation in the color, clarity, smell, tactile sense, sound, and movement of the balloon itself. There are several known female balloon fetishists, however the vast majority is made up of men.
Background
Many theories try explain to explain balloon fetish, but without consensus, because the fetish is set in the psyche at different points of experience and development for each individual. However, there are strands common to all. Many agree this fetish born at childhood with full development at teenage and adult age. The theories bellow are based on community members reports and experiences.
The Fear Factor
People with a balloon fetish often report strong fear of balloons in infancy mixed with the contact with them at moments of strong happy memories at children's parties. The pseudo-overcoming of the fear together with the happy party association then is changed into a sexual fetish. This is also the most-accepted theory and in agreement with Sigmund Freud Psychoanalysis.
The Early Sexual Feeling
Members report that had early sexual indentification with balloons in contact with them, often associated with the feeling of skin. In fact, children can mature sexual symbols and try masturbation to excite their genitals using balloons, two providing a potently symbolic cleavage. This is reported by both parents and fetish members.
The Partner Substitute
Members report using big balloons to substitute a sexual partner. Not necessarily the lack of them, they like and excite hugging and touching the balloons. Is very common reports of emotions feelings by balloons in a case of Anthropomorphism.
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Fruit fetishism refers to a kind of sexual fetishism involving the use fruit or vegetable for sexual gratification. Such a fetish might arise from a number of circumstances.
Certain fruits have a phallic shape, and can substitute for dildos, useful for vaginal penetration of a woman, or anal penetration of either sex. Other fruits are so constituted that they can be sexually penetrated by a male, if an appropriate hole is drilled in them. In the novel Portnoy's Complaint by Philip Roth, the main character, Alexander Portnoy, masturbates using a cored-out apple. An apple pie is put to similar use in the film, American Pie.
Sex with fruit is similarly discussed in the "Rome" scene in Night on Earth, where a taxicab driver played by Roberto Benigni confesses to his passenger — a priest — of having had sex with a pumpkin as a child:
"I lived in the country, where there weren't many women, and though you're still a kid, inside you feel a man's feeling, and there was no way to relieve this feeling. So the idea, not mine but a real intelligent friend of mine's, of relieving ourselves with, to make love with ... how do I say this? With pumpkins. Pumpkins. Warm, soft, damp, with seeds inside, so round -- and we would -- toom ta toom -- help me find the words, Father -- we relieved ourselves with these pumpkins."
The driver later describes how he later graduated to having sex with a sheep, and how these experiences developed into a fetish that ultimately compelled him to have sex with his sister-in-law:
"Father, that beautiful ass — pink, soft, round like a pumpkin. Those soft wool panties reminded of the sheep. The pumpkin, the sheep, my brother's wife, I was on fire!"
Fruits may also be used in foreplay, being rubbed against or eaten off of a lover's body, as was done in 9½ Weeks (and later parodied in Hot Shots! Part Deux). Depending on the consistency of the fruit used, this may border on wet and messy fetishism.
For those who like to watch sexual activities involving fruit, a number of videos, websites and books are available which depict such activities.
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Gynophagia (literally "woman eating") refers to the sexual fetish involving fantasies of the cooking and consumption of human females. The fantasy can be consensual, or be related and mixed with violence and rape fantasies. Often the fantasy involves the ritual beheading, to keep the head as-is, as a trophy and tribute, but the body is butchered and cooked for eating. For others the fantasy involves spit-roasting or general cooking of women, alive or dead, with or without their heads.
The terms "spit muffins" or "long pigs" have been coined for women who are thus treated in such fantasies. Several stories include elaborate descriptions of women being fattened up to be eaten, but most images depict women of average body physique.
A similar fetish, androphagia ("man eating"), fantasies of cooking and eating human males, also exists but is far less common, possibly due to the lesser propensity of women to fantasize of themselves as sexual predators.
It is hard to gauge the actual distribution or commonality of the fetish, since, as with many of the more extreme fetishes, many participants never engage in it beyond fantasies (as opposed to sexual roleplay) and internet encounters. A substantial minority of the visitors of related websites claim to be female, another claim that is hard to verify, though sexual research has shown that a substantial percentage of females fantasize about being victimzed.
Vorarephilia (also referred to as voraphilia, vore, voreaphilia ,and phagophilia) is the interest or paraphilia in which a person fantasizes about eating another person and/or creature, being eaten him/herself, and/or watching another be eaten. Preferences vary, but most prefer to fantasize about being devoured whole and alive (soft vore), as opposed to those who prefer to be torn, chewed, and killed (hard vore). Those who prefer hard vore are sometimes referred to as "shreddies"; those who prefer soft vore, conversely, are known as "gulpies". Both types of vore are most commonly found portrayed in stories or cartoonish drawings and acted out in internet role-playing.
Vorarephilia is typically considered an "imaginary fetish", since practicing the fetish is practically impossible. Most vorarephiles are largely uninterested in the idea of cannibalism. The voreaphile typically has specific preferences concerning what roles they play in vore encounters, and some MUCKs allow them to list these preferences in an accessible table to help match compatible vorarephiles.
This fetish is often associated with macrophilia and microphilia, which makes it somewhat more plausible, as well as the furry fandom, where predation is more natural in roleplaying. It is related to unbirth in some respects (both are types of endosomatophilia).
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Robot fetishism (also ASFR or technosexuality) is a fetishistic attraction to humanoid or non-humanoid robots; also to people acting like robots or people dressed in robot costumes. A less common fantasy involves transformation into a robot. In these ways it is similar to statuephilia, which involves attraction to or transformation into statues or mannequins.
Robot fetishism can be viewed as a form of erotic objectification. Conversely, it can be thought of as a form of erotic anthropomorphism.
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Statuephilia, also called agalmatophilia, or Pygmalionism after the myth of Pygmalion, is an uncommon sexual fetish or paraphilia that involves sexual attraction to statues or dolls.
In its literal sense it means sexual attraction to statues (usually but not exclusively nudes), but the objects of attraction may also be lifelike mannequins or dolls.
Statuephilia also crosses over into transformation fetishism in the form of fantasies about people transformed into any of those objects. For many it is the idea of immobility or loss of control that is arousing rather than an immobile object per se, and so there are also fantasies about mannequin-like paralysis which sometimes cross over into hypnofetishism and robot fetishism (See also: Gynoid). Such fantasies may of course be extended to roleplaying, and the self-coined term used by women who enjoy being transformed appears to be "rubber doll" or "latex doll".
Statuephilia has a small but highly devoted internet community.
A number of famous art photographers have extensively featured sexualised life-sized dolls in their work, such as: Hans Bellmer, Bernard Faucon, Helmut Newton, Morton Bartlett, Katan Amano, Kishin Shinoyama, and Ryoichi Yoshida.
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Stuck fetishism is a broad sexual fetish (also sometimes known just as Stuck fetish or Stuck) which usually involves attraction to others or themselves experiencing a "sticky situation".
This usually involves the subject being immobilized in some way, in a situation the he or she finds undesirable which leads to the subject struggling to escape the situation. Often a certain body part is the focus of such situations, the most common being the feet, although the hands, buttocks, or even "full-body" situations are also quite popular. Other focuses may exist, such as when the subject is wearing a certain article of clothing; certain types of shoes (eg. high heels, sometimes sneakers) or hosiery are popular examples.
The immobilization can involve an object. One form of this is arousal over vehicles that are stuck in mud. There is still a human element since there is a driver at the controls.
Some stuck fetishists like to get stuck themselves, while some like to see other people get stuck. Some stuck fetishists enjoy either situation.
Stuck fetishism types
Each fetishist usually prefers certain situations over others, but invariably the desired "sticky situations", or "stucks", involve one or more of the following:
* The subject is immobilized in some way by a sticky substance. Different substances may be preferred; some popular examples are gooey substances such as glues commonly used in pest control devices such as glue traps for rats, chewed gum and other melted candy, tar, or (for the most part) fictional organic substances such as slime or spider webs.
* The subject is immobilized in a substance that is not sticky per se, but still causes the subject to be stuck. Some examples include a puddle of Superglue or Krazy Glue and virtually any other commercial glue, mud, quicksand, or cement.
o Sometimes, in many cases, the glue would allow the person who is stuck in it to lift his/her feet up 4 inches or so until the strands of glue pulls their feet back down again. On the other hand, in many cases, the glue would just keep their feet to the floor altogether.
* The situation may involve no substances at all. Examples may include the subject being wedged in a narrow space or the subject being hypnotized into thinking they are stuck in some way.
* Sometimes the subject isn't actually immobilized, but there is something stuck to the subject's body. It could be shoes, clothing, a costume, or some kind of fetish wear that is stuck on the subject. Depending on what is stuck, this form of the fetish can overlap greatly with other fetishes or interests such as crossdressing, rubber, furry, or cosplay. It could also involve the Transformation fetish, in that the person is now stuck in the body they've been changed to.
* Some situations involve multiple subjects. The subjects may be glued together in some way, or multiple subjects may be wedged in the same space. There also may be multiple subjects trapped in a large costume such as a two person horse costume. A more extreme variation is Conjoinment, a fantasy fetish in which separate bodies have been merged or fused to some degree.
* The subject is stranded because the mode of transport is stuck, for example a bus stuck at the bottom of an icy hill or a car hopelessly stuck in a muddy field.
There are many obstacles inherent in realizing such "sticky situations" among fetishists. Although "surprise" and "authenticity" are usually traits that are highly sought after, they are difficult to attain in reality. Surprising an unknowing and possibly unwilling individual raises obvious ethical questions. Authenticity is difficult to attain because the substances involved are often expensive and hard to clean up, as well as being potentially dangerous (tar, for example).
These issues, coupled with the fact the stuck fetish is still fairly obscure with a relatively small number of (mostly male) participants, means that the online community relies heavily upon fictional stories and pictures created within the community and occasionally media culled from popular culture and other outside sources.
Stuck fetishism can be viewed as a very specific version of Bondage; there are also similarities and overlap with other fetishes, such as Wet and messy fetishism. An overlap between fetishes doesn't necessarily imply that a person who likes one also likes the other one, however.
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Fat fetishism is a sexual fetish in which sexual pleasure is derived from oneself or one's parter being overweight or obese. The weight ranges from being only mildly overweight or so obese as to be immobile and unable to walk. However, some argue that this is not a fetish and is simply a preference - as is liking, for example, women with large breasts or blonde hair.
The homosexual and heterosexual communities tend to parallel each other. In a basic fat fetish relationship, one or both partners are overweight. Often, the thin partner takes a dominant role due to the other's reduced mobility.
The relationship becomes more complex if feederism is involved.
Fat fetishism may at times overlap with breast fetish (especially large breasts), breast expansion fetish, inflation fetish and pregnancy fetish.
The fondling of the adipose tissue of an overweight or obese person for one with a fat fetish is usually sexually arousing and is often similar to that of mammary intercourse. They may be aroused by the presence of a pannus or other hanging flaps of skin such as those on the thighs, arms, back and other places. For those aroused by an obese male, the presence of fat under the chest simulating breasts (also known as "man boobs") is arousing.
The issue of erotic weight gain has caused a collision, at least in a heterosexually-dominated realm, between the goals of fat acceptance (represented by NAAFA and others) and feederism (see Dimensions Magazine online), which some contend are not mutually exclusive interests/movements. One argument mobilized against the feeder movement is that sexuality is privileged over social movements toward fat acceptance, and direct criticisms usually entail the possibility that feederism contributes to a counter-productive objectification and dehumanization of the "feedee". Feeders/feedees and sympathetic FAs argue that most members of their community partake of this fetish only in the realm of fantasy and are more than mindful of rational boundaries. Also present is a belief that the sexualization of fat is not as pernicious as its detractors claim, and that if the "Fat Admirer" or "Chubby-Chaser (male)" archetypes become more visible or mainstream, fat will thus lose a major aspect of its general social and cultural stigma.
For both the heterosexual and homosexual communities, there are strong online communities that have thrived on a variety of websites
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Some of this shit is crazy. If yall know of anymore post them.